The New Testament tells us that in the last days scoffers are going to appear. Jesus says these mockers will ridicule all doctrine that says Christ is returning to establish a new kingdom. If you try to explain this doctrine – that when Jesus comes again he’ll set up a kingdom of eternal righteousness – you’ll be called insane.
Acts 1-6 describes one of the most glorious works of God in history. It’s an amazing sequence of action-filled events: powerful preaching, mass conversions, miraculous healings and wonders. All were the fulfillment of a divine promise foretold by Jesus.
Before his resurrection, Christ instructed the disciples to wait in Jerusalem to receive the “promise of the Father.” That promise began its fulfillment on Pentecost, Israel’s feast of “first fruits.” The world was about to see the first fruits of Christ’s labor on the cross for us.
“Cast not away therefore your confidence, which hath great recompense of reward” (Hebrews 10:35). If you are a Christian, you are in a fierce war. In fact, you’re in a life and death battle for your faith. Satan is determined to shipwreck and destroy the faith of all of God’s elect. And the stronger your faith, the greater will be his attack against it.
I’ve written before about my reputation for always preaching on grace. I’ve actually toyed with publishing a book titled Confessions of an Extreme Gracist. Not an appropriate title, maybe, but it’s a tag I wear proudly anyway.
In his letter to the Philippians, Paul opened up his heart and soul to the church. Throughout Chapter 1 the apostle’s spirit overflows with joy and peace. He speaks of abundant rejoicing and urges his readers to bring their requests to God with joy, “in nothing terrified by your adversaries” (Philippians 1:28). Meanwhile, Paul himself rejoiced in “the peace of God, which passeth all understanding” (4:7). And he wrote to the church to do likewise: “My brethren, rejoice in the Lord” (3:1).
I have a default system at work in me. It’s a reflex that springs into motion whenever I fall short in my walk with the Lord. I’m talking about my tendency to turn to works rather than to God’s incredible grace to reestablish my standing with him.
I believe most of us have this default system at work in us. It’s why Paul emphasizes God’s grace again and again throughout the New Testament. In letter after letter, he hammers home the sufficiency of grace for our right relationship with the Lord.
“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house” (Hebrews 3:1-2).
The author of Hebrews offers a strong word to all who are “partakers of the heavenly calling.” What is this heavenly calling? It is that you hear heaven calling you.
To some readers, the statement I’m about to make will sound bold. To others it will sound obvious. Either way, it’s a commentary on the church I’d rather not have to make. That is, most Christians are powerless.
Consider what “normal” Christianity looks like today in the typical believer. This person is a bit self-seeking, a little materialistic, somewhat consumerist. Most of his daily choices are about improving his life. That includes his spiritual pursuits, from his church groups to the podcasts he downloads to the seminars he attends.
The main question on the lips of multitudes worldwide is, “What is going on? There is fear and panic everywhere. Economies are being shaken all over the globe. What will our future look like?”
As followers of Jesus, we know the only reliable answers are in God’s Word. The world’s experts — economists, government leaders, academics — all admit they are confused. Nobody can tell us why bubbles are bursting or how we went from a booming economy to sudden crashes.